Actual science is a science of events and occurrences. After Deleuze, studying the difference between event and occurrence in the stoician philosophy, the author characterises several ways to "make science": the double capture which is, in a transcultural vision, related to the god Ogum in the candomblé; the dark maturation, related to the goddess Ossãe etc. After Spinoza, the question of the local and the universal in the construction of knowledges is examined; after Michel Serres, the problem of articulation between myth and science. Graziela Rodrigues' research, `Bailarino-pesquisador-intérprete: Processo de formação' is an example of an innovated, transcultural and social poetic approach. There's a question left to conclude this article: does the end of colonisation of spirits (and bodies) pass though the creation of a transcultural episteme?