This paper aims to analyze what we call as the critical project of overcoming the understandability based on three hypotheses: a) the temporalization of thought, taking it back to the individual conditions of use of a concept, a sign, an action, etc.; b) this individuality of thought implies in understanding it in a fluid way, such that as soon as the individual conditions of use of a concept are altered, so is its meaning, c) Nietzsche no longer departs from the unconditional desire of being understood and, above all, universally and unequivocally understood, but rather from the hypothesis that "one does not only wish to be understood when writing, but in fact and in a certain way one may also wish not be understood".
understandability; individualization; fluidity of meaning; incomprehensibility