Abstract
The article intends to show that the scope of Nietzsche’s criticism to morality, his self-proclaimed immoralism, does not embrace the totality of our ethical experience, but a particular interpretation of it, arising from an historical construct whose main stages are object of a genealogical narrative of a naturalist orientation. Clark briefly take up the assumption, supported by her at other times, that Nietzsche´s position does not rule out the legitimacy of any ethical category, nor recommends the abolition of any rule to the direction of our interpersonal relations and its internalization in the form of dispositions that bring stability.
Keywords:
ethics; moral; asceticism; guilt