The article turns on the axiologic distinction established by Nietzsche enters the gospelical practical of Jesus and the distortion of the same one for the institutionalization of the Christian morality. Through the indications of Nietzsche, one becomes fulfilled an interpretation immanent of the religious message of Jesus, who made of its doctrine a possibility of if reaching the beatitude in the scope of the proper life, and a promise does not stop beyond the world; more still, the evidence of that genuine practical Christian if based on an amoral valuation, destitute of any normative quality.
Nietzsche; Jesus; idiot; evangelical practice; beatitude