The article intends to ponder the conditions of possibility that support the emergence of the subject-place. For that, it reflects upon the enunciative positions and upon the subject-places produced by the different social articulations established on the oral and literate forms of production, accumulation and transmission of knowledge, expanding the Freudian thesis (Freud, 1920/1974), redeveloped by Lacan (1954-1955/1987), that it is impossible to think the particular when disconnected from the conditions of the social lace by which it is determined.
psychoanalysis; language; writing; subject; psychoanalytical ethics