The objective of this article is to develop a clinical methodology that involves the history and policy regarding tending to people and groups in movement, who marked by deep ruptures and other traumatic experiences. It debates the psychosocial approach that privileges psychoanalysis directed not only to emigrants and immigrants, as well as to thosecalled "returned", particularly the dekassegui, whose reinsertion in their country of origin is made difficult by the state of social and cultural "suspension" in which they are insertedin due to the comings and goings between their country of origin and that of immigration. The article also aims to investigate the several paths followed to develop and symbolize the traumatic experiences of human displacement.
Dekassegui; Returned; Tending; Psychoanalysis; Trauma