This paper claim that saints must be at the core of a more ethnographic and radical approach to the Anthropology of Religion. Anthropology of Religion draw heavily on specialized conceptions of priests or theologians, while common religious practices are marked as popular or deviant ones. The saints, although local characters overlooked in theological discourse, overtake creed frontiers and can be seen as critical actors in a network (after the actor-network theory proposal) that links myths, believers, places, sacred things or personae, rituals, doctrine, and, as an outer edge, God. This network, I suggest, must be stressed as the main object of religion studies.
saints; God; religion; popular religion; mythology; Catholicism; actor-network theory