Acessibilidade / Reportar erro

Usage of “Luz” and “cracolândia”: fieldwork of spatial practices 1 1 This text is an adapted and updated extract of descriptions from the doctoral thesis “Corpos abjetos: etnografia em cenários de uso e comércio de crack”, fully financed by the Fundação de Amparo à Pesquisa do Estado de São Paulo (Fapesp) and defended in May 2012 together with the Postgraduate Program in Social Anthropology of Universidade Estadual de Campinas (Unicamp). Part of the content was presented to the Forum “Questões em torno da chamada cracolândia (issues concerning cracolândia)” , during the 28 RBA, in São Paulo. This forum, coordinated by Heitor Frúgoli Jr., also included participation from Mariana Cavalcanti and Antônio Rafael Barbosa, to whom I am grateful. Excerpts of the text were also translated into Spanish and published Desinformemonos , a Mexican vehicle for independent communication.

Introduction:

Everyone, in Brazil, has had heard of “cracolândia”, in São Paulo. It is an inexhaustible source of news, stories and panic. The most famous crack place in the country is considered a place that should be avoided, a place of danger. And a place of great attraction. Thinking about it demands creativity and seriousness.

Objectives:

Contrary to alarmist views, in this text, this place will be described through its relationship with its surroundings, especially the neighborhood of Luz, avoiding approaches that treat such spaces as impenetrable boundaries, physically and, what is worse, morally isolated.

Methodology:

The large number of people who circulate through there, as well as the different uses and spatial practices, will be highlighted ethnographically.

Results:

this ethnography intends to give visibility to the disputes, interactions and connections that produce a city and contributes to an accurate view of this place.

Crack; Cracrolandia; Luz; Urban Ethnography


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