Abstract
Moses Maimonides (1135-1204) is one of the most important medieval thinkers. His philosophical work, The Guide for the Perplexed, has not only became a fundamental reference for Jewish thinkers up to the present day, but it also exerted a strong influence on Latin philosophers during the Scholastic period. The Guide covers several themes, and among them is the issue of evil. Maimonides does not believe in the existence of a substantial evil. Evil does not have ontological status and is merely the privation of good. It can be divided into three types: natural evil, the evil that a man imposes on others, and the evil that a man causes to himself. This article intends to explain Maimonides’ rationalistic approach to the question of evil and its grounding in matter, the importance of Jewish Law, as well as the notion of ethical conduct that follows from this approach.
Keywords:
Maimonides; Evil; Matter; Law; Ethical intellectualism