Stopping space |
Spatial openness; sociopetalness; stopping |
Establishing tekyehs in upper floors surrounding the space |
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Effectiveness on the neighborhood scale by creating tekyehs |
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Movement axis |
Guiding; connecting the stopping places |
Connecting tekyehs and creating spatial circulation |
Changing the axes into pedestrian paths |
Being effective on the neighborhood scale through creating spatial circulation for the ritual |
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Static collective activity |
Ta’ziyeh |
Construction of tekyehs in neighborhood centers for ta’ziyeh |
Changing the space of tekyehs to spaces for gathering and watching ta’ziyeh |
Being effective on the neighborhood scale |
Changing the visual appearance of tekyehs and creating legibility during the time of ta’ziyeh |
Mourning ceremonies in mosques and tekyehs |
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Changing the space of tekyehs to places for mourning ceremonies |
Being effective on the neighborhood scale |
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Dynamic collective activity |
Mourning group |
Creating spatial circulation for holding ceremonies |
Changing the axes and neighborhood centers (tekyehs) to pedestrian areas |
Creating specific spatial circulations on the neighborhood scale for holding ceremonies |
Changing the visual landscape and creating legibility during the performance of the mourning groups |
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Togh-bandan |
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Carrying the toghs to tekyehs and installing them on the top of the walls |
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Changing the visual appearance of tekyehs and creating legibility in the space |
Dasteh-choobi |
Creating spatial circulation for holding ceremonies |
Changing the axes and neighborhood centers (tekyehs) to pedestrian areas |
Creating a specific spatial circulation on the neighborhood scale for holding ceremonies |
Changing the visual landscape and creating legibility in the spatial circulation during the performance of Dasteh-choobi |
Pa-menbari |
Extending the spatial circulation and bringing it to the private courtyards |
1) Changing the extended spatial circulation to pedestrian areas 2) Changing the houses with courtyard and menbar to places for gathering |
Extending the spatial circulation of the ritual and significant increase in the number of stopping and gathering places |
Changing the visual landscape of the spatial circulation and creating legibility through menbars and pots of votive food |
Sham-e Ghariban |
Creating spatial circulation for holding ceremonies |
Changing the axes and neighborhood centers (tekyehs) to pedestrian areas |
Creating a specific spatial circulation on the neighborhood scale for holding ceremonies |
Changing the visual landscape and creating legibility in the spatial circulation during the performance of Sham-e Ghariban |
The hosts |
The families living in the neighborhood |
Creating different kinds of tekyeh on the upper floors of stopping spaces |
Decorating the exterior and interior walls of tekyehs with black materials |
Being effective by building tekyehs in neighborhoods |
Being effective by changing the visual landscape creating legibility in the space of tekyehs |