Abstract
The article deals with the Ipiranga Society (SI) of Rio de Janeiro, dedicated to the celebration of national independence through the granting of manumissions and its relationship with slavery. It seeks to understand whether there was abolitionism in the practices of the IS and how to characterize it. In broader terms, the relationship between slavery and the constitution of modern public space in mid-nineteenth-century Brazil is discussed, assessing its potentialities and limitations. The ambiguities of the IS’s practices of gradual abolitionism, their unfolding at the national and transnational levels, as well as the internal tensions within the association that led to the end of such practices, reinforced by state intervention, through the application of the “law of obstacles” of 1860, are indicated.
Keywords:
public space; slavery; associationism; abolitionism; manumissions